Private Eye, public iconUnder the caption "Bush iPod confusion" satirical British magazine Private Eye runs the photograph and speech-balloon on the left. If there's any doubt that trade marks are cultural icons that belong to the general public as much as they ever do to their registered owners, this picture should remove it.
Hands off our neem tree, say IndiansThe IPKat found this item on BusinessWeek Online. It begins:
"For thousands of years Indian villagers have used an extract from seeds of the neem tree as an insecticide. So when a US company patented a process for producing the substance in 1994, India reacted with outrage. After spending millions of dollars in legal fees to successfully overturn the patent, India's government now is creating a 30-million-page database of traditional knowledge to fend off entrepreneurs trying to patent the country's ancient lore".The database, called the Traditional Knowledge Data Library, will make information available to patent offices around the world to ensure that traditional remedies are not presented as new discoveries. "If societies have been using it for centuries why should it be patented?" said Shiv Basant, a senior official at the Health Ministry's Department of Ayurveda, Yoga, Unani, Siddha and Homeopathy, India's traditional health and medical disciplines.
Trees occupy a major role in modern research and development
The IPKat thinks the basic idea is fine. Nothing that has been known and used for thousands of years should be misappropriated by a single patent applicant. But the patent system must be allowed to do what it does best, to provide incentives and investment support for people who discover things that haven't been around before, like new ways of making things. Merpel adds, why not make the Traditional Knowledge Data Library available to everyone and not just patent offices? It might save inventors a lot of time of effort if they can more easily search the prior art and see for themselves what they can't patent?Why neem trees are good for you
How to tell good trees from bad trees: St Matthew explains
Bad tree here